Local perceptions of protected areas are important for conservation and the sustainability of protected areas. We undertook qualitative and ethnographic fieldwork to explore relationships between people and protected areas in the Blouberg mountain range, South Africa. The history of land use and current relationships with protected areas reveal legacies of marginalisation and immiseration, giving credence to a theory of traumatic nature. The impacts of traumatic nature manifest themselves in local discourses and narratives of nature, protected areas and conservation.

This essay reads Godwin's second novel, St. Leon (1799), as an attempt to counter the asperity he expresses towards the domestic affections in his political philosophy of the 1790s. In St. Leon, Godwin seeks to square his newfound interest in the affections as a topic for fiction with his commitment to an anti-establishment political agenda. Though it is presented as a ‘eulogium’ to ‘the affections and charities of private life’, the narrative persistently undercuts the potential for the affections to stimulate (...) readerly curiosity. The focus of the novel constantly shies away from the domestic scene, and instead propels the momentum forwards to the alchemical adventures that precipitate the disintegration of the very affections the novel purports to eulogise. The novel thus plays out Godwin's complicated desire to embrace, and yet simultaneously to deny, the importance of private emotions in the pursuit of political justice. (shrink)

The world’s scientific community must be in a state of constant readiness to address the threat posed by newly emerging infectious diseases. Whether the disease in question is SARS in humans or BSE in animals, scientists must be able to put into action various disease containment measures when everything from the causative pathogen to route(s) of transmission is essentially uncertain. A robust epistemic framework, which will inform decision-making, is required under such conditions of uncertainty. I will argue that this (...) framework should have reasoning at its center and, specifically, that forms of reasoning beyond deduction and induction should be countenanced by scientists who are confronted with emerging infectious diseases. In previous articles, I have presented a case for treating certain so-called traditional informal fallacies as rationally acceptable forms of argument that can facilitate scientific inquiry when little is known about an emerging disease. In this article, I want to extend that analysis by highlighting the unique features of these arguments that makes them specially adapted to cope with conditions of uncertainty. Of course, such a view of the informal fallacies must at least be consistent with the reasoning practices of scientists, and particularly those scientists (viz. epidemiologists) whose task it is to track and respond to newly emerging infectious diseases. To this end, I draw upon examples of scientific reasoning from the UK’s BSE crisis, a crisis that posed a significant threat to both human and animal health. (shrink)

In his essay on Seneca, T.S. Eliot used theHercules Furens(=HF) as his example to illustrate ‘this curious freak of non-theatrical drama’. Even though Senecan scholarship has by and large moved away from his indictment, the sense that the attention seems to be directed away from the stage points to the play's unique dramaturgy. The surest indicator of this reverse orientation is the conspicuous absence of Hercules himself for much of the play. Hercules is (or wishes to be) permanently ‘elsewhere’. His (...) entrance is delayed for a long time; once home, he rushes offstage after a few lines to kill Lycus. He returns onstage only to be attacked by madness, and is drawn inside the palace again to kill his wife and sons. When his madness abates, he falls asleep onstage; on waking, he longs for a place beyond the known world (and underworld) and finally exits into exile. This article proposes a closer examination of the semiotics of space, especially the symbolic value of the offstage. Seneca is constantly drawing attention to the pull towards the stage perimeter and the unseen offstage, characterizing the cosmic nature of Hercules’ conflict with Juno and questioning the hero's place in the world as the son of an immortal father. (shrink)

This study focuses on the managerial issue of should social enterprises become more marketing oriented. It adapts the Kohli et al. MARKOR marketing orientation scale to measure the adoption of marketing by SEs. The items capture Vincentian-based values to leverage business in service to the poor as a measure of a Vincentian marketing orientation. A VMO is an organisational wide value-driven philosophy of management that focuses a SE on meeting its objectives by adopting a more marketing orientated approach to serve (...) the needy and poor in a just and sustainable manner. SEs that exhibit a VMO seek to understand and respond to both the needs of their beneficiaries and stakeholders. They are constantly generating, disseminating, and responding to environmental, beneficiary, and stakeholder information and develop their business propositions to more effectively and efficiently meet the needs of the poor, while guided by a philosophy of leveraging business for social good. This study of SEs in Australia found that a VMO is strongly and positively correlated with social, economic, and environmental performance. These findings suggest that SEs may benefit by leveraging marketing capabilities to better serve their beneficiaries and stakeholders. (shrink)

The progress of electronic health technologies and biobanks holds enormous promise for efficient research. Evidence shows that studies based on sharing and secondary use of data/samples have the potential to significantly advance medical knowledge. However, sharing of such resources for international collaboration is hampered by the lack of clarity about ethical and legal requirements for transfer of data and samples across international borders. Here, the International Clinical Trial Center Network reports the legal and ethical requirements governing data and sample exchange (...) across four continents. The most recurring requirement is ethical approval, whereas only in specific conditions approval of national health authorities is required. Informed consent is not required in all sharing situations. However, waiver of informed consent is only allowed in certain countries/regions and under certain circumstances. The current legal and ethical landscape appears to be very complex and under constant evolution. Regulations differ between countries/regions and are often incomplete, leading to uncertainty. With this work, ICN illuminates the unmet need for a single international collaborative framework to facilitate DSE. Harmonising requirements for global DSE will reduce inefficiency and waste in research. There are many challenges to realising this ambitious vision, including inconsistent terminology and definitions, and heterogeneous and dynamic legal constraints. Here, we identify areas of agreement and significant difference as a necessary first step towards facilitating international collaboration. We propose the establishment of a working group to continue the comparison across jurisdictions, create a standardised glossary and define a set of basic principles and fundamental requirements for DSE. (shrink)

Dans l’œuvre de Louise Bourgeois (1911-2010), le temps détient une place importante et ceci, pour deux raisons particulières. La première étant la manière dont son passé, plus précisément son enfance, prend forme dans ses œuvres. Elle en est une constante référence. Le temps est capable d’être perçu chez certaines personnes, dans certaines conditions, et cela est d’autant plus valable lorsqu’il s’agit d’un ou d’une artiste qui a besoin d’exprimer son passé. La seconde est la reconnaissance ta...

Five Unpublished Letters by Friedrich Nietzsche. Five unpublished letters by Nietzsche to Louise Röder-Wiederhold, as well as an unknown letter (draft) from her own hand suggest that Nietzsche’s negative judgment of her, which has dominated biographical Nietzsche research up to now, was anything but definitive and can be strongly relativized. The new documents also prove that Röder-Wiederhold was not only a temporary “secretary” for Nietzsche, but also an intellectual and humorous, interested, compassionate and independent-thinking correspondence partner, even if she (...) did not enter into a closer friendship with him. What particularly connected the two and remained an almost constant theme of their correspondence was the difficult life situation of their mutual friend, the unsuccessful composer Heinrich Köselitz, and how one could help him to get access to orchestras and opera stages in German-speaking countries which might perform his works. (shrink)

Natasha McKeever argues that prima facie, a friends-with-benefits relationship can be, at the same time, a good friendship. This is because sex is compatible with friendship in that it can complement and potentially even strengthen the three core characteristics of friendship: mutual liking, mutual caring, and mutual sharing. She acknowledges that, by generating uncertainty and having the potential to generate feelings of romantic love, sex does pose risks to friendship. However, she argues that while these risks are significant considerations, (...) they can be mitigated and managed and so do not provide strong reasons against friends-with-benefits relationships. (shrink)

Conscience and Conscientious Objection of Health Care Professionals Refocusing the Issue Content Type Journal Article Pages 351-364 DOI 10.1007/s10730-009-9113-x Authors Natasha T. Morton, The University of Western Ontario Ontario Canada N6A 5B9 Kenneth W. Kirkwood, Arthur and Sonia Labatt Health Sciences Building London Ontario Canada N6A 5B9 Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume 21, Number 4.

In this chapter, Natasha McKeever and Luke Brunning consider (sexual) jealousy in romantic life. They argue that jealousy is best understood as an emotional response to the threatened loss of love or attention, to which one feels deserving, because of a rival. Furthermore, the general value of jealousy can be questioned, and jealousy’s instrumental value needs to be balanced against a range of potential harms. They assess two potential ways of managing jealousy (which are not mutually exclusive)—firstly by adopting (...) a policy of monogamy and secondly by engaging in emotional work. Neither of these methods is easy, and neither will solve jealousy altogether, but Brunning and McKeever argue that the second strategy should be taken more seriously. (shrink)

Sexual infidelity is widespread, but it is also widely condemned, yet relatively little philosophical work has been done on what makes it wrong and how wrong it is. In this paper, I argue that sexual infidelity is wrong if it involves breaking a commitment to be sexually exclusive, which has special significance in the relationship. However, it is not necessarily worse than other kinds of infidelity, and the context in which it takes place ought to be considered. I finish the (...) paper by looking at how the hegemonic norm of monogamy makes infidelity both more likely and more difficult to deal with. (shrink)

In some cultures, people tend to believe that it is very important to be sexually exclusive in romantic relationships and idealise monogamous romantic relationships; but there is a tension in this ideal. Sex is generally considered to have value, and usually when we love someone we want to increase the amount of value in their lives, not restrict it without good reason. There is thus a call, not yet adequately responded to by philosophers, for greater clarity in the reasons §why (...) it might be reasonable for a couple to adopt a policy of sexual exclusivity. This article argues that we cannot justify the demand for sexual exclusivity by a need to protect the relationship from the risk of one partner ‘trading-up’, or by appealing to jealousy. However, sexual exclusivity can be intelligible if it supports the romantic relationship and helps to distinguish it from other relationships. Nonetheless, sexual exclusivity ought not to be the hegemonic social norm that it currently is in some societies because this diminishes the potential value it might have and gives the idea of faithfulness the wrong focus. (shrink)

Sex work is highly gendered, with 80 percent of sex workers being female, and the vast majority of buyers of sex being male. It is often taken for granted that this is how it is, and implicit in much of the debate around sex work is the assumption that it is inherently gendered. In this paper, I question this assumption, drawing on sociological research to challenge arguments which purport that it is inconceivable that women would ever want to pay for (...) sex, or that sex work would exist under conditions of gender equality. I argue that gendered sexual norms likely are a significant reason for why sex work is so gendered, but sex work would probably continue to exist under conditions of gender equality, due to the diversity in motivations people have for buying and selling sex. Acknowledging that sex work is not inherently gendered is important for (at least) two reasons. First, it is probable that the gendered nature of sex work contributes to the stigma and bad treatment that sex workers, particularly female ones, face. Secondly, if sex work is not inherently gendered, this will have implications for how we should think about it, morally, practically, and legally. (shrink)

This paper argues that there are important irrational elements to love. In the philosophical literature, we typically find that love is either thought of as rational or arational and that any irrational elements are thought to be defective, or extraneous to love itself. We argue, on the contrary, that irrationality is in part connected to what we find valuable about love. -/- We focus on 3 basic elements of love: -/- 1) Whom you love 2) How much you love them (...) 3) How much of a role love plays in your life -/- And in each case, we argue that love can be irrational and valuable. (shrink)

This paper describes how to ethically conduct research with Black populations at the intersection of COVID-19 and the Black Lives Matter movement. We highlight the issues of historical mistrust in the USA and how this may impact Black populations’ participation in COVID-19 vaccination trials. We provide recommendations for researchers to ethically engage Black populations in research considering the current context. Our recommendations include understanding the impact of ongoing trauma, acknowledging historical context, ensuring diverse research teams and engaging in open and (...) honest conversations with Black populations to better address their needs. The core of our recommendation is recognising the impact of trauma in our research and health care practices. (shrink)

Harry Frankfurt has a comprehensive and, at times, compelling, account of love, which are outlined in several of his works. However, he does not think that romantic love fits the ideal of love as it ‘includes a number of vividly distracting elements, which do not belong to the essential nature of love as a mode of disinterested concern’. In this paper, I argue that we can, nonetheless, learn some important things about romantic love from his account. Furthermore, I will suggest, (...) conversely, that there is distinct value in romantic love, which derives from the nature of the relationship on which it is based. Frankfurt tries to take agape and reformulate it so that it can also account for love of particular people. Whilst he succeeds, to some extent, in describing parental love, he fails to accurately describe romantic love and friendship, and, moreover, overlooks what is distinctly valuable about them. Although it was not his intention to describe romantic love, by failing to include features such as reciprocity in his account of love, Frankfurt leaves no room for a kind of love that is important and valuable to many people. (shrink)

The universal homogeneous triangle-free graph, constructed by Henson [A family of countable homogeneous graphs, Pacific J. Math.38(1) (1971) 69–83] and denoted H3, is the triangle-free analogue of the Rado graph. While the Ramsey theory of the Rado graph has been completely established, beginning with Erdős–Hajnal–Posá [Strong embeddings of graphs into coloured graphs, in Infinite and Finite Sets. Vol.I, eds. A. Hajnal, R. Rado and V. Sós, Colloquia Mathematica Societatis János Bolyai, Vol. 10 (North-Holland, 1973), pp. 585–595] and culminating in work (...) of Sauer [Coloring subgraphs of the Rado graph, Combinatorica26(2) (2006) 231–253] and Laflamme–Sauer–Vuksanovic [Canonical partitions of universal structures, Combinatorica26(2) (2006) 183–205], the Ramsey theory of H3 had only progressed to bounds for vertex colorings [P. Komjáth and V. Rödl, Coloring of universal graphs, Graphs Combin.2(1) (1986) 55–60] and edge colorings [N. Sauer, Edge partitions of the countable triangle free homogenous graph, Discrete Math.185(1–3) (1998) 137–181]. This was due to a lack of broadscale techniques. We solve this problem in general: For each finite triangle-free graph G, there is a finite number T(G) such that for any coloring of all copies of G in H3 into finitely many colors, there is a subgraph of H3 which is again universal homogeneous triangle-free in which the coloring takes no more than T(G) colors. This is the first such result for a homogeneous structure omitting copies of some nontrivial finite structure. The proof entails developments of new broadscale techniques, including a flexible method for constructing trees which code H3 and the development of their Ramsey theory. (shrink)

This book explores the ethical problems of algorithmic bias and its potential impact on populations that experience health disparities by examining the historical underpinnings of explicit and implicit bias, the influence of the social determinants of health, and the inclusion of racial and ethnic minorities in data. Over the last twenty-five years, the diagnosis and treatment of disease have advanced at breakneck speeds. Currently, we have technologies that have revolutionized the practice of medicine, such as telemedicine, precision medicine, big data, (...) and AI. These technologies, especially AI, promise to improve the quality of patient care, lower health care costs, improve patient treatment outcomes, and decrease patient mortality. AI may also be a tool that reduces health disparities; however, algorithmic bias may impede its success. This book explores the risks of using AI in the context of health disparities. It is of interest to health services researchers, ethicists, policy analysts, social scientists, health disparities researchers, and AI policy makers. (shrink)

We extend the hierarchy of finite-dimensional Ellentuck spaces to infinite dimensions. Using uniform barriers [Formula: see text] on [Formula: see text] as the prototype structures, we construct a class of continuum many topological Ramsey spaces [Formula: see text] which are Ellentuck-like in nature, and form a linearly ordered hierarchy under projections. We prove new Ramsey-classification theorems for equivalence relations on fronts, and hence also on barriers, on the spaces [Formula: see text], extending the Pudlák–Rödl theorem for barriers on the Ellentuck (...) space. The inspiration for these spaces comes from continuing the iterative construction of the forcings [Formula: see text] to the countable transfinite. The [Formula: see text]-closed partial order [Formula: see text] is forcing equivalent to [Formula: see text], which forces a non-p-point ultrafilter [Formula: see text]. This work forms the basis for further work classifying the Rudin–Keisler and Tukey structures for the hierarchy of the generic ultrafilters [Formula: see text]. (shrink)

The generic ultrafilter${\cal G}_2 $forced by${\cal P}\left/\left$was recently proved to be neither maximum nor minimum in the Tukey order of ultrafilters, but it was left open where exactly in the Tukey order it lies. We prove${\cal G}_2 $that is in fact Tukey minimal over its projected Ramsey ultrafilter. Furthermore, we prove that for each${\cal G}_2 $, the collection of all nonprincipal ultrafilters Tukey reducible to the generic ultrafilter${\cal G}_k $forced by${\cal P}\left/{\rm{Fin}}^{ \otimes k} $forms a chain of lengthk. Essential to (...) the proof is the extraction of a dense subsetεkfrom +which we prove to be a topological Ramsey space. The spacesεk,k≥ 2, form a hierarchy of high dimensional Ellentuck spaces. New Ramsey-classification theorems for equivalence relations on fronts on εkare proved, extending the Pudlák–Rödl Theorem for fronts on the Ellentuck space, which are applied to find the Tukey and Rudin–Keisler structures below${\cal G}_k $. (shrink)

Analogues of Ramsey’s Theorem for infinite structures such as the rationals or the Rado graph have been known for some time. In this context, one looks for optimal bounds, called degrees, for the number of colors in an isomorphic substructure rather than one color, as that is often impossible. Such theorems for Henson graphs however remained elusive, due to lack of techniques for handling forbidden cliques. Building on the author’s recent result for the triangle-free Henson graph, we prove that for (...) each [Formula: see text], the k-clique-free Henson graph has finite big Ramsey degrees, the appropriate analogue of Ramsey’s Theorem. We develop a method for coding copies of Henson graphs into a new class of trees, called strong coding trees, and prove Ramsey theorems for these trees which are applied to deduce finite big Ramsey degrees. The approach here provides a general methodology opening further study of big Ramsey degrees for ultrahomogeneous structures. The results have bearing on topological dynamics via work of Kechris, Pestov, and Todorcevic and of Zucker. (shrink)

Relative to a hyperstrong cardinal, it is consistent that measure one covering fails relative to HOD. In fact it is consistent that there is a superstrong cardinal and for every regular cardinal κ, κ + is greater than κ + of HOD. The proof uses a very general lemma showing that homogeneity is preserved through certain reverse Easton iterations.

A general method for constructing a new class of topological Ramsey spaces is presented. Members of such spaces are infinite sequences of products of Fraïssé classes of finite relational structures satisfying the Ramsey property. The Product Ramsey Theorem of Sokič is extended to equivalence relations for finite products of structures from Fraïssé classes of finite relational structures satisfying the Ramsey property and the Order-Prescribed Free Amalgamation Property. This is essential to proving Ramsey-classification theorems for equivalence relations on fronts, generalizing the (...) Pudlák–Rödl Theorem to this class of topological Ramsey spaces. To each topological Ramsey space in this framework corresponds an associated ultrafilter satisfying some weak partition property. By using the correct Fraïssé classes, we construct topological Ramsey spaces which are dense in the partial orders of Baumgartner and Taylor generating p-points which are k-arrow but not \-arrow, and in a partial order of Blass producing a diamond shape in the Rudin-Keisler structure of p-points. Any space in our framework in which blocks are products of n many structures produces ultrafilters with initial Tukey structure exactly the Boolean algebra \\). If the number of Fraïssé classes on each block grows without bound, then the Tukey types of the p-points below the space’s associated ultrafilter have the structure exactly \. In contrast, the set of isomorphism types of any product of finitely many Fraïssé classes of finite relational structures satisfying the Ramsey property and the OPFAP, partially ordered by embedding, is realized as the initial Rudin-Keisler structure of some p-point generated by a space constructed from our template. (shrink)

Refugees and asylum seekers may experience challenges related to pre-arrival experiences, structural disadvantage after migration and during resettlement requiring the need for special protection when participating in research. The aim was to review if and how people with refugee and asylum seeker backgrounds have had their need for special protection addressed in national and international research ethics guidelines. A systematic search of grey literature was undertaken. The search yielded 2187 documents of which fourteen met the inclusion criteria. Few guidelines addressed (...) specific ethical considerations for vulnerable groups much less people with refugee and asylum seeker backgrounds. One guideline explicitly addressed vulnerability for refugees and asylums seekers. To ensure members of ethics committees and researchers consider the potential challenges of conducting research with these groups, guidelines may need to be supplemented with a refugee and asylum seeker specific research ethics framework. Such a framework may be necessary to optimally protect people with refugee and asylum seeker backgrounds in research. (shrink)

England and Wales are moving toward a model of ‘opt out’ for use of personal confidential data in health research. Existing research does not make clear how acceptable this move is to the public. While people are typically supportive of health research, when asked to describe the ideal level of control there is a marked lack of consensus over the preferred model of consent. This study sought to investigate a relatively unexplored difference between the consent model that people prefer and (...) that which they are willing to accept. It also sought to explore any reasons for such acceptance. (shrink)

Coalition announcement logic is one of the family of the logics of quantified announcements. It allows us to reason about what a coalition of agents can achieve by making announcements in the setting where the anti-coalition may have an announcement of their own to preclude the former from reaching its epistemic goals. In this paper, we describe a PSPACE-complete model checking algorithm for CAL that produces winning strategies for coalitions. The algorithm is implemented in a proof-of-concept model checker.

A Turing degree a is said to be almost everywhere dominating if, for almost all $X \in 2^{\omega}$ with respect to the "fair coin" probability measure on $2^{\omega}$ , and for all g: $\omega \rightarrow \omega$ Turing reducible to X, there exists f: $\omega \rightarrow \omega$ of Turing degree a which dominates g. We study the problem of characterizing the almost everywhere dominating Turing degrees and other, similarly defined classes of Turing degrees. We relate this problem to some questions in (...) the reverse mathematics of measure theory. (shrink)

(2013). Open Access Digital Data Sharing: Principles, Policies and Practices☆. Social Epistemology: Vol. 27, No. 1, pp. 47-67. doi: 10.1080/02691728.2012.760663.

We define bisimulations for temporal logic with Since and Until. This new notion is compared to existing notions of bisimulations, and then used to develop the basic model theory of temporal logic with Since and Until. Our results concern both invariance and definability. We conclude with a brief discussion of the wider applicability of our ideas.

The definition of consumerism is multifaceted, extending from the consumption of goods and services to its more negative connotations: the obsessive consumption of goods, exploitation of the people who create them and greed. In a society heavily influenced by consumerism, we find ourselves manipulated by social media and targeted advertising to buy goods or to cultivate a certain lifestyle, raising important ethical questions about responsibility and our autonomy to make decisions. How has the nature of how we create and consume (...) goods evolved and how is this linked to moral responsibility and autonomy? Can it also be argued that there is aesthetic appreciation to be gained from some of the items that we create and consume? (shrink)

In a review of the cell biology and heredity studies of 1900–1910, Bernardino Fantini argues that the choice of an experimental subject or organism was crucial in opening up new discoveries and new theories for specific fields of research.69 Thinking on a broader level, Bütschli expressed a similar view when he stated that an understanding of the true nature and structure of the “elementary organism” was crucial to the whole of biology. In this article we have traced the impact of (...) Bütschli's unicellular model of protozoa up to the general acceptance of the eukaryotic cell as nature's primary organism. We have also seen that Bütschli's vision in the Studien gave birth to Protistenforschung and Zellforschung, sister sciences whose task it was to further and integrate knowledge of the living cell. Of necessity, we have confined ourselves to German scientific developments. However, our attempt to recapture and define the unity and meaning of a biology of the “cell-microcosm” has given us pause to reconsider the development and nature of Wilhelmian biological science. (shrink)

It is usually taken for granted that romantic relationships will be sexual, but it seems that there is no necessary reason for this, as it is possible for romantic relationships to not include sex. Indeed, sometimes sex is a part of a romantic relationship for only a relatively short period of it. Furthermore, scientific explanations of the link between sex and love don’t seem fully satisfying because they tell us only about the mechanics of sex, rather than its meaning or (...) phenomenology. Therefore, the question of why it is that the archetypal romantic relationship includes sex, calls for philosophical analysis, yet it has been under-explored in philosophy. In this paper, I attempt to remedy this. I argue that sex is important to romantic love because it partly constitutes, builds, and expresses four of the central goods of a romantic relationship: 1) pleasure, 2) union, 3) intimacy, and 4) vulnerability and care. Thus, sex can be, and often is, an important vehicle for romantic love, though it is not essential for it. (shrink)

The body may be the object we know the best. It is the only object from which we constantly receive a flow of information through sight and touch; and it is the only object we can experience from the inside, through our proprioceptive, vestibular, and visceral senses. Yet there have been very few books that have attempted to consolidate our understanding of the body as it figures in our experience and self-awareness. This volume offers an interdisciplinary and comprehensive treatment of (...) bodily self-awareness, the first book to do so since the landmark 1995 collection The Body and the Self, edited by José Bermúdez, Naomi Eilan, and Anthony Marcel. Since 1995, the study of the body in such psychological disciplines as cognitive psychology, cognitive neuroscience, psychiatry, and neuropsychology has advanced dramatically, accompanied by a resurgence of philosophical interest in the significance of the body in our mental life. The sixteen specially commissioned essays in this book reflect the advances in these fields. The book is divided into three parts, each part covering a topic central to an explanation of bodily self-awareness: representation of the body; the sense of bodily ownership; and representation of the self. ContributorsAdrian Alsmith, Brianna Beck, José Luis Bermúdez, Anna Berti, Alexandre Billon, Andrew J. Bremner, Lucilla Cardinali, Tony Cheng, Frédérique de Vignemont, Francesca Fardo, Alessandro Farnè, Carlotta Fossataro, Shaun Gallagher, Francesca Garbarini, Patrick Haggard, Jakob Hohwy, Matthew R. Longo, Tamar Makin, Marie Martel, Melvin Mezue, John Michael, Christopher Peacocke, Lorenzo Pia, Louise Richardson, Alice C. Roy, Manos Tsakiris, Hong Yu Wong. (shrink)

There exists a considerable body of work on epistemic logics for resource-bounded reasoners. In this paper, we concentrate on a less studied aspect of resource-bounded reasoning, namely, on the ascription of beliefs and inference rules by the agents to each other. We present a formal model of a system of bounded reasoners which reason about each other’s beliefs, and investigate the problem of belief ascription in a resource-bounded setting. We show that for agents whose computational resources and memory are bounded, (...) correct ascription of beliefs cannot be guaranteed, even in the limit. We propose a solution to the problem of correct belief ascription for feasible agents which involves ascribing reasoning strategies , or preferences on formulas, to other agents, and show that if a resource-bounded agent knows the reasoning strategy of another agent, then its ascription of beliefs to the other agent is correct in the limit. (shrink)

Initially coined by Weizenbaum in 1976, ‘alien' thought refers to the radical difference with which ‘thinking machines’ approach the process of thinking. The contemporary paradox of over-determination and indeterminacy—caused largely by algorithmic decision-making in the civic realm—makes these differences both more entangled and more difficult to navigate. In this essay, I trace over-determination to Leibniz and Turing’s axiomatic procedures and to instrumental rationality, and I trace indeterminacy to the mid-twentieth century co-development of computers and neurosciences to advance the following proposition: (...) understanding alien thought requires understanding incomputability, temporal swarming, and inscriptive-significational errance. Understanding these phenomena in turn requires understanding thinking by doing, distributed thinking, and ontological indeterminacy. All are present in machinic operations as well as in the twentieth century experimental artistic practices of artists such as Duchamp, Cage, and Xu. These practices rely on indeterminate procedures and function as diagrammatic machines. A diagrammatic machine is neither abstract nor particular; neither an idea that is determining in the supreme instance, nor an infrastructure that is determining in the last instance, but rather instantiates a real yet to come (Deleuze and Guattari in A thousand plateaus: capitalism and schizophrenia: Trans. Massumi B, University of Minnesota Press, Minneapolis, 1987). In this essay, indeterminate artistic practices are used as an entry into alien thought and its correlates—infinity and complexity—by way of aesthetic analogy. (shrink)

Aversive autobiographical memories sometimes prompt maladaptive emotional responses and contribute to affective dysfunction in anxiety and depression. One way to regulate the impact of such memories is to create a downward counterfactual thought–a mental simulation of how the event could have been worse–to put what occurred in a more positive light. Despite its intuitive appeal, counterfactual thinking has not been systematically studied for its regulatory efficacy. In the current study, we compared the regulatory impact of downward counterfactual thinking, temporal distancing, (...) and memory rehearsal in 54 adult participants representing a spectrum of trait anxiety. Participants recalled regretful experiences and rated them on valence, arousal, regret, and episodic detail. Two to six days later, they created a downward counterfactual of the remembered event, thought of how they might feel about it 10 years from now, or simply rehearsed it. A day later, participants re-rated the phenomenological characteristics of the events. Across all participants, downward counterfactual thinking, temporal distancing, and memory rehearsal were equally effective at reducing negative affect associated with a memory. However, in individuals with higher trait anxiety, downward counterfactual thinking was more effective than rehearsal for reducing regret, and it was as effective as distancing in reducing arousal. We discuss these results in light of the functional theory of counterfactual thinking and suggest that they motivate further investigation into downward counterfactual thinking as a means to intentionally regulate emotional memories in affective disorders. (shrink)

The afterword discusses how this special issue’s articles work from different angles to unsettle the precepts of “attentional sovereignty” — the socially, politically, and economically valorized virtue that anchors most discussions over attention in its contemporary technological predicament. Whether the attentional sovereign appears in its liberal humanist or its neoliberal behavioral economic guise, sovereignty is valorized and considered under threat. By revealing the contemporary and historical backstories to our investment in this notion, these articles shift the terms of the debate (...) around the attention crisis and clear space for thinking anew about the possibilities and limits of attention today. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:The Freedom to BreatheJan Söffner (bio)It almost goes without saying: During the current pandemic, breathing lost its mere subliminal existence as an automated subsystem of our conscious existence and gained an oppressive presence. It did so in medical terms, in the spread of a virus attacking the respiratory system. It did so in terms of the lockdowns that virtualized much of our physical existence, cutting breath off from being (...) part of the communal atmosphere we dwell in. It did so in terms of the fear of taking in the contaminated breath of others, or of letting others inhale our own viruses. It did so by forcing us to wear face masks that simultaneously protected and obstructed our breath, and made us constantly smell our own bad breath. It did so by means of a fear, and regulation-induced deformation of our embodied interaction–which forced us to avoid each other rather than share our embodied lives. Breathing emerged into consciousness in a way that problematized the permeability of our breathing bodies, promoting instead an increasingly monadic existence reducing that permeability–an existence allowing only for an extremely mediated partaking in the world and interacting with others, as if (or indeed) talking to images on a computer screen.This change to our everyday breathing activity, as I will argue, profoundly altered the "metaphor we live by" that breathing is: If the emotional and enacted feeling of being a breathing body is altered, and if the habits of breathing change, then the ways we organize and understand our lives using breathing as a metaphor will lead to different meanings. And these meanings can be centered around a new feel of longing for freedom–a feel by means of which the concept of freedom is changed as well.A bitter example is the now worldwide awareness, and, as I will argue, altered understanding of the rallying cry, "I can't breathe." Originating from the 2014 police murder of Eric Garner, these had also been George Floyd's last words, uttered while being suffocated by police officers in 2020. The agony condensed in these words provided for an even more powerful metaphor to be adapted by the Black American community and beyond: people who had not literally been suffocated, but for whom the phrase spoke on their systemic historical oppression. [End Page 145] "I can't breathe" became a metaphor upon which a continuing legacy of repressions was projected.Yet, the term "metaphor," as precise as it is, can be misleading, because it seems to suggest this act of generalizing the lack of breath to be an act of mere comparison: People who are suppressed and metaphorically lack the air to breathe would then simply compare their lives to the suffocation of George Floyd; the similarity between their suppression and his would then be brought down to an "as if," wherein Black communities would simply feel as if they were suffocated (while what their 'suffocation' really means would remain an open point). However, things are not that simple: Adopting the words "I can't breathe" as a "metaphor we live by" does not only turn George Floyd's last words into an iconic comparison; it also evokes and suggests suffocation as a "feeling of being," as an experiencing of one's own existence. "Metaphors we live by" (Lakoff and Johnson) reside on subliminal bodily re-enaction and embodied empathy, enabling us to experience a feeling of suffocation which–as a feeling–is as real as the coldness of anxiety (as Louise Bourgeois would have it [see Klemm et al. 321]) or the warmth of social inclusion. This experience of felt suffocation, in turn, helps us talk and think about the state of subaltern existence, by replacing the question of whether the subaltern can speak (per Gayatri Chakravorty Spivak [1988]) with the question of whether they can breathe. Doing so aids in expressing indignation, and provides conceptual and iconic clarity. The clarity and precision of such metaphors is not about concepts, but about existential feelings. And in order to provide for this particular precision, these metaphors do not only rely on acts of comparison; much more than this, they rely on acts... (shrink)

This paper establishes a connection between structure sensitive categorial inference and classical modal logic. The embedding theorems for non-associative Lambek Calculus and the whole class of its weak Sahlqvist extensions demonstrate that various resource sensitive regimes can be modelled within the framework of unimodal temporal logic. On the semantic side, this requires decomposition of the ternary accessibility relation to provide its correlation with standard binary Kripke frames and models.

We present a framework for verifying systems composed of heterogeneous reasoning agents, in which each agent may have differing knowledge and inferential capabilities, and where the resources each agent is prepared to commit to a goal (time, memory and communication bandwidth) are bounded. The framework allows us to investigate, for example, whether a goal can be achieved if a particular agent, perhaps possessing key information or inferential capabilities, is unable (or unwilling) to contribute more than a given portion of its (...) available computational resources or bandwidth to the problem. We present a novel temporal epistemic logic, BMCL-CTL , which allows us to describe a set of reasoning agents with bounds on time, memory and the number of messages they can exchange. The bounds on memory and communication are expressed as axioms in the logic. As an example, we show how to axiomatise a system of agents which reason using resolution and prove that the resulting logic is sound and complete. We then show how to encode a simple system of reasoning agents specified in BMCL-CTL in the description language of the Mocha model checker (Alur et al., Proceedings of the tenth international conference on computer-aided verification (CAV) , 1998), and verify that the agents can achieve a goal only if they are prepared to commit certain time, memory and communication resources. (shrink)

Henle, Mathias, and Woodin proved in [21] that, provided that${\omega }{\rightarrow }({\omega })^{{\omega }}$holds in a modelMof ZF, then forcing with$([{\omega }]^{{\omega }},{\subseteq }^*)$overMadds no new sets of ordinals, thus earning the name a “barren” extension. Moreover, under an additional assumption, they proved that this generic extension preserves all strong partition cardinals. This forcing thus produces a model$M[\mathcal {U}]$, where$\mathcal {U}$is a Ramsey ultrafilter, with many properties of the original modelM. This begged the question of how important the Ramseyness of$\mathcal (...) {U}$is for these results. In this paper, we show that several classes of$\sigma $-closed forcings which generate non-Ramsey ultrafilters have the same properties. Such ultrafilters include Milliken–Taylor ultrafilters, a class of rapid p-points of Laflamme,k-arrow p-points of Baumgartner and Taylor, and extensions to a class of ultrafilters constructed by Dobrinen, Mijares, and Trujillo. Furthermore, the class of Boolean algebras$\mathcal {P}({\omega }^{{\alpha }})/{\mathrm {Fin}}^{\otimes {\alpha }}$,$2\le {\alpha }<{\omega }_1$, forcing non-p-points also produce barren extensions. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:The Reconciliation of Myth: Benjamin’s Homage to BachofenJoseph MaliIn the “Tiergarten,” the first chapter of his autobiographical work, Berlin Childhood Around Nineteen-Hundred, Benjamin recalls how, as a child, he experienced the paths, monuments, and people of the park as a “labyrinth” replete with all kinds of mythological figures. Entering the park like a second Theseus following his Ariadne along the thread of erotic sensations, he discovered therein the myth-realm (...) of the ancient gods as transfigured in the bourgeois decorations of the Second Reich, most visibly so in the aristocratic monuments of Friedrich Wilhelm and Queen Louise: “They towered up from their round pedestals among the flower beds as if spellbound by magic curves that a watercourse had inscribed before them in the sand.” 1 As he invoked these primal visions thirty years later, Benjamin realized that they prefigured “the features of what is to come,” that is, he recognized in his early experiential impressions the topical concerns that were to determine his life and works. He then understood that he had been finding signs of “the return of the ancient gods” everywhere:Under their sign the Old West of Berlin was transformed into the West of antiquity, whence the western winds come to the mariners, who navigate their boat with the Hesperidan apples slowly upward the Landwehrkanal, in order to cast anchor near the Herkules Bridge. And yet again, as in my childhood, the Hydra and the Nemean lion found a place in the wild bushes around the big star. 2This chapter may serve as the key to Benjamin’s entire life and works: it reveals what Benjamin himself would have called his “origins.” Benjamin conceived [End Page 165] of origin (Usprung) in genealogical rather than in biological terms, contending that it was not to be found in the moment of intuition but rather in that of recognition. “The term origin is not intended to describe the process by which the existent came into being, but rather to describe that which emerges from the process of becoming and disappearance. Origin is an eddy in the stream of becoming, and in its current it swallows the material involved in the process of genesis.” 3 It occurs, Benjamin continues, when “an idea will constantly confront the historical world, until it is revealed fulfilled, in the totality of its history.” 4 And if, according to Benjamin (quoting Karl Kraus), “origin is the goal” of all philosophical and historical inquiries, then, in Benjamin’s own case, the “origin” must be found in that singular idea by which he had sought to illuminate his historical world. This was an idea which should be “revealed fulfilled, in the totality of its history” in his entire work. In order to find that idea we must concentrate, as it were, on the “eddies” of his life; that is, we must discern his particular current in the intellectual trends of the time and find out how and with what he emerged from it. What, then, were Benjamin’s “origins”? When and where did he recognize what his experiential impressions in the Tiergarten really meant?In his memorial biography, Walter Benjamin: The Story of a Friendship, Gershom Scholem recounts some of the most important of these moments. One of them occurred between 16 and 18 June 1916, while Scholem was visiting Benjamin’s house in Seeshaupt near Munich. Scholem recalls their last and most memorable conversation on that occasion:During a discussion of whether Hegel had wished to deduce the world, we turned to mathematics, philosophy, and myth. Benjamin accepted myth alone as “the world.” He said he was still not sure what the purpose of philosophy was, as there was no need to discover “the meaning of the world”: it was already present in myth. Myth was everything; all else, including mathematics and philosophy, was only an obscuration [Verdunkelung], a glimmer [Schein] that had arisen within it. 5Reflecting on these words, Scholem notes that “Benjamin’s decided turn to the philosophic penetration of myth, which occupied him for so many years, beginning with his study of Hölderlin and probably for the rest of his life, was manifested here for the first... (shrink)